It has been a long time since I have posted! In May I was at the International meeting of the Society of Biblical Literature at St. Andrews University in Scotland to be on a the panel with Markus Bockmuehl and Martin de Boer responding to Tom Wright’s soon-to-be-released magnum opus, Paul and the Faithfulness of God. I intend to post parts of that review here. However, at the moment I am completing a paper for yet another conference at St. Andrews, the British New Testament Society’s annual conference. It will take place August 29-31. The title of the paper is “The Lord of Peace: Christ our Peace in Pauline Theology.” The paper will be part of the Paul Seminar, which is on Pauline Christology this year, with additional papers by N. T. Wright, John Barclay, and Peter Oakes–followed by a panel conversation. So it should be fun. I will also post some excerpts from that paper here. This paper grows out of my recent research on peace in Paul for a new book, scheduled to be published by Eerdmans next year: Becoming the Gospel: Paul, Participation, and Mission. Here is the abstract of the paper:
Despite ongoing contemporary efforts by such NT scholars as Willard Swartley in the U.S., Pieter de Villiers in South Africa, and William Campbell in the U.K., the claim that peace is central to Pauline theology (including Christology) and ethics has not been universally acknowledged, as evidenced in even some of the most recent and most comprehensive treatments of Paul. This paper will review a portion of the evidence in Paul for Jesus as both (1) the crucified and resurrected Messiah who inaugurated God’s promised eschatological peace and (2) the present Lord who continues to form each ekkl?sia into a peaceful, peacemaking community. In each role, Jesus is both the source and the shape of God’s shalom. While this evidence demonstrates the centrality of peace and peacemaking to Pauline Christology, it also shows that Paul does not think of Christ as peacemaker in isolation, but only in conjunction with God the Father and the Spirit, on the one hand, and in union with the ekkl?sia, on the other.