Archive for April, 2012

Good Friday and Passover Interview

Friday, April 6th, 2012

Our alum and WBAL reporter Tim Tooten interviewed me briefly on the occurrence of Good Friday and Passover on the same day.

Support the Translation of Ceslas Spicq on Hebrews

Friday, April 6th, 2012

Before I met Paul and all his interpreters and commentators, I was introduced to the riches of NT scholarship through Ceslas Spicq’s masterful commentary on Hebrews, in French. That was my sophomore year in college. I have read few commentaries on any biblical book since then that have influenced me as much as Spicq on Hebrews. Its translation into French is long overdue, so may it happen soon.

Logos is preparing to translate this magnificent work into English, but it needs support (through pre-publication) to do so. See here.

Pre-order if possible!

Good Friday Reflections

Friday, April 6th, 2012

What makes Good Friday “good”? Or, what is the meaning of Good Friday?

The first thing to say is that it is good only in light of Easter. Given the reality of Easter, it is good because it reveals the depth of God’s love and communicates that love to us in order to liberate us from Sin and Death and to give us life in abundance and life eternal.

‘Volumes have been written on this, including some by yours truly. Here are just a few reflections summarizing some of what I have written elsewhere at greater length:

1. The main purpose of Jesus’ death was to create the people of the new covenant, who would be empowered by the Spirit of God to resemble Jesus himself: faithful to God and loving toward their neighbors and enemies.

2. The cross is not only the source but also the shape of our salvation.

3. The cross reveals the love, power, wisdom, and justice of God, and it does so, paradoxically but powerfully, in weakness.

4. The cross is not only the signature of the Risen One (so Kaesemann), but also of the Holy One of Israel; that is, the cross is a theophany.

5. The fact that Jesus died as the Jewish Messiah on a Roman cross means that his death contains within it a political theology and spirituality.

6. When the cross is used for anything that contradicts its character as divine love, power, wisdom, and justice displayed in weakness, it is being used blasphemously.

7. When I survey the wondrous cross, love so amazing, so divine, demands my soul, my life, my all.