The afternoon sessions on Friday continued the focus on Jesus with the following papers:
“‘Outside of a Small Circle of Friends’: Jesus and the Justice of God,” Brian Walsh and Sylvia Keesmaat (Toronto)
“Jesus’ Eschatology and Kingdom Ethics: Ever the Twain Shall Meet,” Nicholas Perrin (Wheaton)
I don’t have too much to say about these papers, not because they were uninteresting, but because my energy level was not real high after lunch following, essentially, three papers (Hays, Thompson, and NTW’s chapel address—an overview of Ephesians).
Always creative, husband-and-wife team Sylvia and Brian, who have been NTW’s students and friends for a long time, gave an impassioned address on the importance of taking Jesus’ teaching on wealth and injustice/justice even more seriously than does Bishop Tom. They argued for moving from a “crucifixion economy” where the non-elite are sacrificed on the altar of the “god of unlimited economic growth” to a “resurrection economy” that embodies the “prophetic critique and prophetic hope” of Jesus that is given validity and divine approval in the resurrection. They asked if we find that prophetic critique and hope of Jesus on the subject of wealth and justice in Jesus and the Victory of God. The basic answer—yes, but not as much as we should.
Former NTW research assistant Nick Perrin argued for seeing a close connection between eschatology and ethics in Jesus and in NTW, especially suggesting that NTW’s identification of Jesus with Israel yields an integrative biblical theology. In NTW’s work on Jesus we find a counter to docetism, a synthesis of soteriology and ecclesiology, and a basis for social ethics in its combination of Christology, praxis, and community.
Both papers, in other words, interpreted Jesus and the Victory of God as providing the foundation of a Christian social ethic grounded in Jesus, though the concrete implications of this (at least according to Sylvia and Brian) need to be explored more vigorously.
One small comment: Bishop Tom has grown increasingly aware of, and committed to addressing, social injustices, whether in his backyard or in Africa, since becoming bishop and a member of the British House of Lords. He grounds this in his meta-narrative and in his interpretation of Jesus and Paul. Jesus and the Victory of God might look a bit different now… That said, I will raise some questions in my next post, about NTW and Paul at the conference, about the direction he may be going.